Agaben is a very dense reading in that the chapters deal with many different issues and animals alike. The main concept Agaben addresses is the cognitive experience we have between man and animal. My question is, has the relationship between man and animal changed or has animal taught something about man verses what scientists haven't already answered?
Monday, August 2, 2010
MAKE UP RESPONSE FOR AGABEN
MAKE UP RESPONSE FOR JOHN BERGER
There are many ways to describe how animals symbolize our society today. Zodiac signs, domesticated animals, symbolism, learning purposes (the zoo), transportation are just a few examples as to how we see animals. But why do we really look at animals in different ways? Are we fascinated by them, as they are by us?
John Berger explains, “What distinguished man from animals was the human capacity for symbolic thought, the capacity which was inseparable from the development of language in which words were not mere signals, but signifiers of something other than themselves. Yet, the first symbols were animals. What distinguished men from animals was born of their relationship with them” (Berger 9).
I will agree with Berger in this sense that animals can teach us many knew things. As the old cliché, “a dog is a man’s best friend”, suits well. We should look at animals and what they have done for us and in turn have domesticated them to help us as well. Berger also explains that animals lack human language, which in turn is ethnocentric. I could see where Berger would draw this conclusion in that animals can not physically speak to us; they use sound.
My question to Berger is how does communicating and understanding animals become second nature as if we treat them as our own? Does our communication help us as human communicate and understand them better?
FASSIN response.
Wednesday, July 28, 2010
Response to Mary Ann Doane and Henry Giroux
The news segment in class showed that the news station was talk about housing and insurance, when in reality people just wanted to find families and places to live. They only emphasized pictures of what the hurricanes' damage was, instead of listing relief aid and information to viewers as to how they could help Katrina victims. I vote for finiding family first, then work back up from there in finding out the damage of the home. You can always rebulid a home and in the end the rebuilding of a family is stronger.
Looking at the Giroux reading, he presents the article in an odd way. I do not understand all of his argument fully, which should there be about a Hurricane that took many lives.
Overall, what happened to Hurricane Katrina and any disaster (most recently September 11th and after) should never have to approach it as an argument or present a theory, what happened, happened and the damge is done. Now the news stations should be focusing on helping the victims get back on their feet, if anything the news station may present the event as a "catastrophe" and turn it into something bigger. I vote on helping rebuild families, not rebuild a reputation of a news station that is already known for broadcasting the event every day.
Mary Ann Doane version with 9/11 postscript
Some of you asked to see the copy of Doane's article with the postscript about 9/11. I can't find a file copy of the article, but you can find it in this book:
http://www.amazon.com/New-Media-Old-History-Theory/dp/0415942233/ref=sr_1_2?ie=UTF8&s=books&qid=1280342377&sr=8-2
-Pooja
Tuesday, July 27, 2010
Time is television's basis
When she wrote this things were quite different than they are today. Television indeed is constructed around time or constructs time itself. Our lives used to go around tv shows or news hours. There was something called appointment television and that is to be in front of the tv at a certain hour to see the news or anything that is going on. Today I think time has change in television. They are not able to schedule our time anymore, we decide what kind of information and at what time we want to consume it. Not only that, also time is constructed by social networks and everyday events of people we know. We crave twitter updates and facebook feeds as much as important events, or probably more. What does it mean that today we are helping to construct the history of tomorrow? That we are part of the history? We are not only spectators any more. Would anyone be able to organize this mess and make sense of it? To analyze it. I feel more and more we turn to citizen journalisms in crisis and catastrophe we are checking updates of the people in the place. Is a technological revolution and everyone is collaborating, the tv is only a part of it!
dani